

No, I have no comment to make on these products. Except that they appear not to be for sale at the moment, which almost makes me think there might be a god.
(Via Bookshelves of Doom)
"Mirrors make a room uncosy"


I’ve met this particular cultural bogey before and it remains as unfunny as ever! My mother tongue was English, not Hindi, and in fact, there are more English-speaking people in India than in the US [...] I grew up speaking only English, learned Hindi only later in school because it was a compulsory subject (as were either Marathi or French – I took French), and English remains the only language I’m completely fluent in even today.
Mostly though, what the other boys called him -- what everyone in the village called him -- was Parish Fool. Cause his mum didn't have no money to dress him in aught but a suit of rags, stitched up from scraps of handmedowns and castoffs what had been worn to nothing and chucked away. A right motley it was, in every sodding shade under the sun. Every shade what's been faded and filthed to a shade of dirt and dust, that is. So they calls him the Parish Fool for it, shouts, Where's yer bells? and, Tell us a joke! Fucking cunts.•But we don't call him Poor Dear or Parish Fool, us Scruffians. Don't call him none of those names the groanhuffs use in their stories about him neither. Cause what do groanhuffs know? All's they've done is heard our tales and passed em along in a game of Chinese Whispers, getting em all mixed up, like. Peer-a-Door and Pierce-a- Veil, they calls him! Dozy twats. Still, we gots to call him summat. Hero needs a name, don't he? So we Scruffians calls him Jack, cause that were a word for any Scruffian-to-be in those days.

Women: education of (later medieval), 65; forbidden to read the Bible (1543), 85; teach petty schools, 113; literacy of, 193, 259; entitled to vote and stand for election for school boards, 318; percentage of, among elementary school teachers, 388; degrees for, 343, 403; votes for, 404; see also nunneries

As a member of the Outer Alliance, I advocate for queer speculative fiction and those who create, publish and support it, whatever their sexual orientation and gender identity. I make sure this is reflected in my actions and my work.
Death was as you might say still a word in a book to me. I had not at that time washed my father's short, heavy corpse or murmured a farewell to the open-mouthed body of the first woman I ever loved or wept tears of rage when I was denied by circumstance the right to stand beside my mother's grave. Consequently, I still felt immortal, and immortals deal differently with the subject of mortality, knowing themselves to be immune from that strange, incurable affliction. Thus, when as a young man I first faced these texts that deal so intensely with the matter of our common ending, which Henry James had called the Distinguished Thing but which, in Beckett, is always grubbily undistinguished, a bleak prat-falling business made up of flatulence, impotence and humiliation, I experienced the books, their ferocious hurling at death of immense slabs of undifferentiated prose, as essentially fabulous, fantastic tales told by the voices of antic ghosts. I experienced them, in sum, as comedies, and so they are, they are comedies, but not of the sort I then imagined them to be, darker, and, yes, even heroic, for all that comedy scoffs at heroes, pulls down their drawers and pushes custard pie into their faces, still there remains, in the comedy of these broken, scrabbling personages, a stale whiff of odorous heroism. Some of this I when green in judgement only half perceived or neglected entirely to grasp. However, in failing to respond glumly to an oeuvre that wears glumness like a favourite unwashed shirt, I got something half right, at least.